Imam Ahmed ibn Hanbal’s advice to his son on his wedding day

From: Tafseer Raheemi

Imam Ahmed ibn Hanbal’s advice to his son on his wedding day:

Dear son, you will not attain good fortune in your home except by 10 characteristics which you show to your wife, so remember them and be enthusiastic in acting upon them.

As for the first two; women like attention and they like to be told clearly that they are loved. So don’t be stingy in expressing your love for your wife. If you become limited in expressing your love, you will create a barrier of harshness between you and her, and there will be a decrease in affection.

3. Ladies hate a strict, overcautious man, yet they seek to use the soft vulnerable one. So use each quality appropriately. This will be more appealing for love and it will bring you peace of mind.

4. Ladies like from their husbands what their husbands like from them, i.e. kind words, good looks, clean clothes and a pleasant odour. Therefore, always remain in that state.

5, Indeed, the house is under the sovereignty of the woman. While she remains therein, she feels that she is sitting upon her throne, and that she is the chief of the house . Stay clear of destroying this kingdom of hers and do not ever attempt to dethrone her, otherwise you will be trying to snatch her sovereignty. A king gets most angry at he who tries to strip him of his authority, even if he portrays to show something else.

6. A woman wants to love her husband, but at the same time she does not want to lose her family. So do not put yourself and her family in the same scale, because then her choice will be down to either you or her family. And even if she does choose you over her family, she will remain in anxiety, which will then turn into hatred towards you in your daily life.

7. Surely woman has been created from a curved rib, and this is the secret of her beauty, and the secret of the attraction towards her. And this is no defect in her, because ‘the eyebrows look beautiful due to them being curved’. So if she errs, do not rebuke her in a manner in which there is no gentleness, attempting to straighten her; otherwise you will simply break her and her breaking, is her divorce. At the same time do not let her off upon that mistake, otherwise her crookedness will increase and she will become arrogant with her ego. Thereafter, she will never soften for you and she won’t listen to you, so stay in between the two.

8. It is in the women’s nature to be ungrateful towards their husbands and to deny favours. If you were to be nice to her for her whole life but you grieved her once, she will say, “I have never seen any good from you”. So don’t let this attitude of her make you dislike her or to run away from her. If you dislike this feature of hers, you will be pleased with some other good habits within her, so create a balance.

9. Surely there are times when a woman goes through some conditions of bodily weakness and fatigue of the mind. Such that Allah has relieved her of some of her compulsory worships during that period; Allah has totally pardoned her from praying, and has postponed the days of fasting for her within this break to a later date until she regains her health and becomes normal in her temperament once more. Thus, during these days, treat her in a godly manner. Just as Allah has relieved her of the duties, you should also lessen your demands and instructions from her during those days.

10. Last but not least, know that a woman is like a captive with you. Therefore, have mercy upon her.

Translated by Hazrat Maulana Abdul Rahim
Edited by Abdus Subhan

How should one behave towards one who criticizes others?

I have translated the following from Malfoozat Hazrat Sheikh rahimahullah. The following is some advice given by Hazrat Maulana Zakariyya rahimahullah during I'tikaf in the Ramadhan of 1395:

How should one behave towards one who criticizes others?

He said: "O, my dear ones, I would like to put a point forward in relation to those criticisms which have been heard about me. Please, do inform me about them. In reality, those who criticize are well-wishers for a man (because they divert his attention towards his own mistakes). After hearing criticisms, a man should ponder over the objections which he hears (about himself). How truthful is this. When criticisms are made with sincerity, then it feels good, in such an instance one should make a rectification of this fault. And if this criticism is incorrect, then he should make shukr (thanks) to Allāh Ta'ala (that it is Allāh's favor upon him that this fault is not within him). The point of discussion here is that one should not get angry upon criticism. In fact, I become happy at that person who criticizes me, because I do not have any good deeds and this poor soul is passing over his good actions to me as a result of his incorrect criticisms and backbiting. This will come in benefit for me on that day when I will be empty-handed.

I have said to this Muftī ṣaḥib (Maulānā Muftī Maḥmūd Ḥasan Gangohī is meant here, who was Maulānā Zakariyyā’s distinguished caliph, the most distinguished Mufti in Hindustan.  He was an 'ālim and a muḥadith (may Allāh benefit us through him)) many times that whatever is said about me incorrectly, immediately check it, but he has not accepted this statement of mine. 

Royal Characteristics After Marriage

Due to the Royal Wedding which has occured, I felt it ideal to post something in relation to wedlock. Once a person is married, he will have to adapt his ways in order to get along with his partner. It is for this reason that I have translated a few chapters from Tuhfatuz Zawjayn by Hazrat Maulana Ashraf Ali Thanwi rahimahullah. He mentions some really nice and beautiful points. The last part is a brief account of Hazrat Maulana Thanwi's own behaviour inside his household.

Speaking to your wife and keeping her happy is also her right

Some people are such that they are referred to as respected elders or obedient followers of a respected elder. They are fully engiaged in prayer, fasting, zikr etc and it is as if they are purchasing their place in Jannah through their worship. However, these people are such that they remain ignorant of the rights of their wife.

Remember! It is also the right of your wife that you fix a time for her in which you can speak to her in order to listen to her problems and her joys. It is also her right that you have heart to heart with her so that she remains happy but it is unfortunate that many religious and less religious people remain ignorant with regards to this and thus do not fulfil this right of the spouse. These people are such that they think the only thing that they have to do is provide food and clothing for their wife!

Buying gifts for your wife without reason and feeding her with your hands

If a person purchases something for his wife without any reason to do so then that will not be considered to be extravagance. This is because making the heart of your wife happy is what is needed. However, there is also the condition that a person doesn’t incur a debt upon himself greater than he can satisfy.

And to feed the wife some food is also good, Allah Ta’ala places reward in this.

Hazrat Thanwi and his beautiful conduct with the women of his house

“It is not something which should be mentioned but out of necessity I will tell you as to how I run my household and how I take assistance from the people of my house.

Alhamdulillah, I am not suppressed and nor do I suppress anyone in my household and still, I live the life of a king. My habit is this that when I go home, I check if there is fresh chapatti; if it hasn’t been made, I eat the stale chapatti. Many a times I see that my wife is busy with something so I take the chapatti with my own hands and I take some water with me also. I then take a plate and poor curry into the plate and sit down to eat. If she is making chapatti, I ask her if she needs anything as sometimes, water is needed. If this is the case, I go to the sink or well and fill a bucket of water for her. Sometimes, if she is free, I ask her to bring me the food and that poor girl brings it for me (i.e. Hazrat Thanwi is showing his compassion for his wife that she assists him without making any complaint). It is important for a person to see whether she is busy or not as a person does not remain in the same state all the time.

I tend to get less sleep at night and so after observing my wife for a while, I get up and make thanks to Allah Ta’ala that at least He gave her sleep. Otherwise two sadness’s would be joined together (i.e. one sadness for me not being able to sleep and one sadness for her not being able to sleep).

Then when I am leaving my house, I ask her if there is anything she would like me to do for her. If she says that there is nothing for me to do, I go about my business and if she tells me that there is some work that needs taking care of, I do it. For example, if she wants me to write a letter, I will finish this job and then leave.

Nowadays, many people in our society say that having a wife means a life of friendship! O naive people! Do you even fulfil any rights of friendship or do you just use this term as a (flowery) word? It is only shown by your actions whether or not you have taken that poor girl to be your friend."

May Allah Ta'ala give us the ability to inculcate within ourselves beautiful characteristics which perfume the houses we live in and bring joy to the people we spend time with. May He give us the ability to cherish one another. Ameen, ya Rabbal 'Aalameen.

Hazrat Sheikh's rahimahullah advice on a simple marriage

The following is an extract taken from the autobiography (Aap Beti) of Hazrat Maulana Muhammad Zakariyya rahimahullah:

Nikkah is a form of worship but people have made it into a museebat (calamity). The Ulama say, “There are two worships which started with Nabi Adam alayhis salam and will remain till the day of Qiyamat; the first is Iman and the second is marriage. Rasulullah salallahu alayhi wa salam considred marriage as one of his sunnats and said, “Nikkah is of my sunnat, so whoever turns away from my sunnat is not from me.”

But what have we done? We have added so many nonsensical things to it and made it into a great burden and calamity upon ourselves! During the time of Rasulullah salallahu alayhi wa salam and the Sahabah radiallahu anhum after hi, it had the label of sunnat thoroughly attached to it. These nonsensical customary things which we had attached to it were not even thought of in those days.

The love which the Sahabah radiallahu anhum had for Rasulullah salallahu alyhi wa salam was such that nobody can deny it. A few examples of this have been quoted in the book ‘Stories of the Sahabah’.

Hazrat Abdur Rahman ibn Owf radiallahu anhu was a very well known sahabi, and is one of the ten who were promised entry into Jannah. He was a very faithful follower of Rasulullah salallahu alayhi wa salam but in spite of all that, not only did he not invite Rasulullah salallahu alayhi wa salam to his wedding but also did not even inform him thereof. When Rasulullah salallahu alyhi wa salam saw some yellow mark on his clothing which denoted a kind of scent used at weddings, he asked him, “What is this, O Abdur Rahman? Did you get married?” He replied that he had indeed married a girl from among the Ansaris.

Rasulullah salallahu alayhi wa salam also said, “That nikkah has more blessings in it, in which least expenditure is incurred.” It is a pity that we have through our customs made it the most difficult thing. No one knows how many salaahs are left unperformed because of it. Sometimes a greater museebat (calamity) is that the bride’s party is sent of just at a time when salaah is to be performed, as a result of which the bride, bridegroom and the whole party miss the salaah. When that is the beginning of the union, is it any wonder that the end of it is arguments, disputes and corruption?

Ulama have written that the child that is conceived out of conjugal relations at a time of salaah (which is not performed) will tend to be disobedient to parents and troublesome to them. May Allah guide us and set us aright!

A worse museebat is this that as a result of our customs, girls remain unmarried till late in life, the reason being that financial arrangements cannot be made. Even worse that this – often, money has to be borrowed on interest, about which the Qur’an has passed a verdict that it is tantamount to a declaration of war from Allah and His Rasul salallahu alayhi wa salam.

Who is there that can survive a battle against Allah and His Rasul salallahu alayhi wa salam? Often the excuse is brought that if all these things are not done, then our honour and dignity will be lost. I have seen many Elders have their marriages and the marriages of their loved ones performed according to the sunnat in utmost simplicity, without all this nonsensical rigmarole but without any dishonour at all!

A Wife's Certificate

Taken from: Ashrafiya

'Arif billah Dr. Abdul Hayy ‘Arifi (Allah have mercy on him) said;

“Brethren! If you want to get a certification and approval for your knowledge obtain it from a Darululoom (maderassa) but for the achievements in tareeqat (i.e. getting rid of blame worthy moral traits like anger, pride, show off etc. & acquisition of praiseworthy moral traits like sincerity, humility, patience, etc.) get it from your wife, because she really knows you (inside out).”

Malfoozat-e-Arifi page 216

Being Down To Earth & Knowing One's Worth

Hazrat Maulana Zakariyya sahib would often say, “Know your worth.” In today’s society, that basically translates to “be down to earth”. Different people have different things to boast about. Some people take pride in worldly gains, cars, money etc and then others take pride in religious gains such as knowledge, worship etc. When a person begins to accumulate things which he considers to be extra ordinary, he convinces himself that he is in fact, extra ordinary. When such thoughts and ideas flow through the veins of a person, he begins to feel that every act he does is pioneering. Such a person is in need of becoming down to earth. His ideas in regards to himself has made his two feet leave the ground and he no longer lives on the same planet as everybody else. He feels that different rules apply to him due to his superiority and as a result of these nasty characteristics, people will look at him as being arrogant, haughty and conceited. The reality is, that is precisely what he has become. Once a person becomes known as arrogant and haughty, it is extremely hard for him break this image and become known as a humble person. On the contrary, a person who is ‘down to earth’, who understands ‘his worth’ and meets with people in such a manner that they see him as equal to themselves despite his superiority in worldly/religious gains; he becomes loved by all.

The great Imam Malik rahimahullah was once questioned by a person who had travelled at great lengths to meet him. Imam Malik rahimahullah responded to his question with the answer, “I do not know the answer to your question.” The man was in shock exclaimed, “What will I tell my people?!” and Imam Malik rahimaullah merely finished the conversation with, “Tell them that Malik has admitted to his ignorance.”

This is the humility of a man who was the Imam of Madinatul Munawwara! Despite his vast array of knowledge and his incredible intellect, he still claimed that he didn’t know anything! This was because he learnt knowledge and that knowledge taught him to become humble. There are others who learn knowledge and then use that knowledge to become arrogant. Just look at Shaytan khabees, he learned knowledge with regards to the elements and with regards to fire and clay; he then used that arrogantly and he became mal’oon (one who is cursed).

Be down to earth and a person will be walking on the footsteps of the pious predecessors of this nation like Imam Malik and on the other side, a person can convince himself that he is something and as a result he will be walking on the same path as Shaytan towards the fire.

May Allah Ta’ala give us all the ability to know our worth and give us the ability to become down to earth. Ameen.

Respect for Islamic Books

Many of us have Islamic books in our houses and rooms. We find that as we get more interested in Islam, the literature we purchase also increases. However, many of us lack the correct etiquettes on how to behave witch such books and sadly we see them lying around the house, next to the toaster in the kitchen or used as a coaster in the living room.

The reality is that these books are of great importance and deserved of enormous respect due to the writings within them. Often we will find the blessed name of Allah ‘azza wa jal and Rasulullah salallahu alayhi wa salam written inside. Many books have Qur’anic verses and ahadith and thus are books of a venerated nature. The more respect we show these books, the more we will be able to benefit from them. The more disrespect we show them, the less we will gain from them. It does not befit a book of such a stature that it be left next to the toaster in the kitchen, rather it should deserve a place on a accessible, clean shelf. Such books should be handled with care.

The books which are studied in classical madressas usually have the main text in the center of the page and the commentary/footnotes are carefully etched all around the sides of the page. These annotations are sometimes upside down and at angles which are hard to read. Allamah Anwar Shah Kashmiri rahimahullah would have such respect for his books that in order to read these annotations, he would never move the book that was in front of him but rather he would move himself around the book if he wanted to read something which was written upside down. Such respect for his books contributed highly into making him one of the greatest scholars to have ever emanated from the sub continent.

Similar is the case of the king Bahadur Shah Zafar. After his death, somebody saw him in a dream and asked him, “O King! How did you fare in front of Allah Ta’ala?” He said, “Allah Ta’ala forgave me and he was very kind to me.” The person asked, “Is the reason because you were a very just king and ruler?” The king replied, “No, it was because of one incident that Allah Ta’ala liked so much. I was on a journey and I came to a resting place and we stopped there and when I was about to sleep on my bed, I noticed that on the shelf there was a Qur’an and I couldn’t spread my legs towards the Qur’an. I immediately stood up and sat straight. Now I thought that I would move the Qur’an from there and put it somewhere else but I thought no, I should not do that for the sake of my own rest. So, I tried to turn around and slept the other way but I couldn’t sleep. Sometimes I was sitting down; sometimes I was in some other posture until I spent the whole night in a sleepless state because of the respect of the Qur’an. I did not move the Qur’an for my own sake and I couldn’t sleep on the other side. So Allah Ta’ala said to me, “O Zafar! I liked this deed of yours so much that because of that, I am forgiving you.”

Today we consider such things such a trivial matter but when we look at our elders, we see an intense and burning love for books which are of a deeni nature. It is very important to become humble in front of such books. Many of us out of ignorance and disrespect sleep with our feet pointing towards Islamic books. There was a time where sleep in this manner would be unbearable but today, we are happy to place our feet towards deeni books and then sleep like a grizzly bear with full on snoring.

Similar is the case of sleeping in a high position whilst the books are lower than the feet of a person. It should not be the case that a person sleeps on such a high bedding that there are books on his shelf/desktop etc which are lower than his feet. If possible, he should lower his bed so that he is closer towards the floor and if he cannot do this, then he should look to sleep in another room. If that is really hard then he should ensure that the books are kept in another place where they will not be disrespected.

The following bullet points will inshallah be of benefit:

• Keep your Islamic books in high, dust-free shelves.
• Keep them nicely arranged starting with Qur'anic related books, Hadith related books then Fiqh related books and so on.
• Keep them in good condition.
• Do not use them for any other purpose other than what they are meant for. No 'coaster-ing!'
• Do not keep them in places which denote disgrace, i.e. below the feet.
• Do not point your feet towards Islamic books when you sleep.
• Hold the Islamic books with your right hand as this is the hand of respect.
• Try to maintain wudhu when reading such books. Although it is not necessary, it will be better and respectful. (Note: it is compulsory for one to have wudhu before physically handling the Qur'an)
• When you are carrying a book, carry it above your waist.
• Use nice bags when carrying Islamic books, not just a ripped Tesco bag!
• If one has many books and shelves in proportion to them, then make sure the room in which they are kept is clean and fragranced well.

Finally, I finish on a statement that our teachers would tell us, "Whomsoever acquired anything in this world did so by respect (adab). And whomsoever lost something in this world did so because of (a lack of) respect."

May Allah Ta'ala give us the ability to revere everything which is deserved of respect. Ameen.

Hazrat Thanwi's Love For His Wife & The Glitzy Achkan!

A strange incident with regards to Hazrat Thanwi
(This article has been translated from Islahi Khutbaat)

Hazrat Mufti Taqi Usmani Sahib (DB) mentions,

“I remember a very strange story which I heard from my respected father (Hazrat Mufti Muhammad Shafi rahimahullah). It is a story which gives a great lesson.

Hazrat Maulana Ashraf Ali Thanwi rahmatullahi alayh had two wives. One was elderly and one was young. Both had a great relationship with Hazrat. However the elderly wife was would always be thinking about how she could bring some rest to Hazrat.

Once, Eid was approaching and she really desired from her heart to make a Achkan (a long jacket type of thing click for image). There was a special type of cloth that would be used in that time for this and its name was “ankh kaa nasha” (the intoxication of the eyes). It was a very bright type of cloth also.

She began to sew Hazrat wala a Achkan without asking him prior to making it. She entertained the thought of seeing Hazrat’s happiness and thus did not tell him about it in order to surprise him. She spent the entirety of Ramadhan making this garment for Hazrat; this was because they did not have machines in those days so clothing had to be sewn and stitched by hand.

Thus she finished making the garment and she gifted it to Hazrat on the night before Eid. She said to him, “I have made this Achkan for you... my heart wishes that you wear this to the Eidgah and lead the prayer in it (the prayer would consist of thousands of people).”

Now, Hazrat’s persona was something else and this dazzling Achkan was something else (i.e. Hazrat was a very simple person and did not wear anything flamboyant). Hazrat’s persona was completely the opposite of this dazzling Achkan! However Hazrat mentions, “Had I refused to wear this garment, her heart would have been broken. She had spent the entire month of Ramadhan making this garment with so much effort and love.” Thereafter, just to make the heart of his wife happy, he said, “Masha Allah!!! You have made a beautiful Achkan!”

He then wore this Achkan to Eidgah and lead the prayer. When he finished the prayer, a person came to Hazrat and said, “Hazrat! You know this Achkan you are wearing, it does not give you any beauty because it is of a very dazzling nature.”

Hazrat replied, “Yes bhai! You are correct!” He then took this Achkan off and gave it to this man as a Eid gift and told him to wear it.

After this, Hazrat Thanwi related this whole incident to my father (Hazrat Mufti Muhammad Shafi rahimahullah) and he said, “Don’t ask me as to how much my heart was being torn apart inside as I was walking towards the Eidgah. This is because I have never in my entire life worn a dress as glitzy as this but in my heart I made the intention that ‘this Allah ki bandi (slave of Allah) has spent her entire month making this garment for me... let me make her heart happy. After wearing this, I even got joked about. People joked about me when they saw me and would say, ‘What has he come to this place wearing?!’ But I did all this just to make the heart of my wife happy.” [Islahi Khutbaat]

Allah hu Akbar! What is amazing here is the beautiful relationship Hazrat had with his wife. On one side there is a wife who loves her husband so much that she spent the entirety of Ramadhan making him a garment and on the other side, we have a man who loves his wife so much that despite him not liking the garment himself, he still put a front on to make his wife happy. How many of us can today say that 1) We would spend such time in thought of our beloved and 2) We would happily work towards keeping the hearts of our beloved happy despite being joked and jeered about?

May Allah Ta’ala give us strength and taufiq by which everything is then possible. May He out of His infinite love and mercy give us the ability to love in the correct manner. Ameen

Humility When Praised

Observing humility in all walks of life is a necessity. Our respected asatiza always mention, “The more humility there is in a person, the more his progress will be.” This progress is not just in examinations but in life as a whole. A person who understands his reality will always be loved by Allah Ta’ala and those whom he associates with.

There are many things that we can show humility in today but to achieve this humbleness, a person needs to be down to earth about who he really is. As a person grows more religious, people will tend to call him Hazrat, Maulana, Hafiz Saab, Molvisaab and the list is endless. These titles may hold no such reality but people will still use it in order to perhaps exaggerate a person’s status. The reality is that it should not be said in the first place.

Once a man was exaggerating his praise for another person and when Rasulullah salallahu alayhi wa salam heard this, he said, “You have broken the man’s back.” This is not to be taken in its literal but rather, Rasulullah salallahu alayhi wa salam is emphasising upon the fact of how destructive such praise can be. The post beneath this one shows how self delusional man can be and how he excites himself with ideas of self righteousness. Thus, if a person says to another, “Hazrat!” he may become deluded and consider himself to be pious.

This is not to say we should not use titles such as “Hazrat”. This is totally fine if the person who this title is being attributed to does not feel any pride and is deserved of it.

Moving on. Humility is a trait which is important to create within ourselves. Despite the fact that others may call a person by elevated names, a person should always have the ability within himself to look down towards his heart and understand the contents which are within there. Every person knows how filthy his heart is and how in need of purification he is. Allah Ta’ala says, “Allah does not love those who are proud.” In another verse, Allah Ta’ala reveals to mankind what their reality is, He says, “Does man not consider that We created him from a mere drop of sperm then at once he became an open challenger?”

Allah Ta’ala here is highlighting the reality of man that he was created from a filthy drop of semen yet he feels proud over himself. When the happiness of being praised enters our hearts, we should immediately turn our attention towards this verse.

Once the governor of Basra passed by Hazrat Malik ibn Dinar rahmatullahi alayh. The governor’s appearance was that of a proud person; his garments were below his ankles and he was walking arrogantly. Hazrat Malik said, “Do not walk in this manner!” The governor’s attendants were enraged but he replied, “Leave him! Perhaps he does not recognise who I am.” Hazrat Malik replied, “Who can be more recognising of you than me?! As for your beginning, you were a dirty drop! As for your end, it is a dirty corpse! And in between these two stages, you carry filth within you.” The governor lowered his head and walked away. This is the reality of man.

Once, Hazrat Huzayfa radiallahu anhu led the people in prayer. After the prayer, he said, “Pray behind another Imam because a thought occurred in my mind that there is nobody in my people better than me!”

A person should always think about his origin and from what he was created. Humility should be present in our speech, walking and social conduct. It should not be the case that we want to wear the brightest glowing hijab so that people can notice us and deem us pious; and it should not be the case that we want to wear the flashiest juba in order to turn heads for the same reason. Rather we should be humble with our eyes lowered and our body submissive towards Allah Ta’ala. When a person beautifies our characteristics by excessive praise, then we should remind ourselves of our sins which are not known by the people. The titles of Hazrat, Maulana etc are for those who are obedient and obedience is only shown by the deeds of a true believer. Therefore if a person is not obedient, he should look towards his disobedience in a way which reminds him of his true significance. In realising this, humility will insha Allah enter his heart.

May Allah Ta’ala adorn me with humility, a trait which is much needed and may He give it to all those who suffer from this ailment as I do. Ameen.

"Maulvi's are the mureed of their wives..."

By Hazrat Hakeemul Ummat, Maulana Ashraf Ali Thanwi rahmatullahi alayh
Translate from Tohfae Zowjayn (excellent book, must buy).

Those people who are religious have much gratitude for the many efforts of their wives. Maulana Muhammad Mazar rahmatullahi alayh was such that his wife had become quite elderly but Maulana shared such a bond with her that whenever she would become even a little sick, he would immediately take leave from Madressa (where he would teach) and he would do her khidmat (service) with his own hands.

Today, some people hate having elderly wives where in reality, they are the people that made them a bhudi (elderly) but Maulana Muhammad’s rahmatullahi alayh was such that he did not employ maids or butlers to do his wife’s looking after but rather he did it himself and take leave from Madressa in the process.

It is for this reason that some people say in jest that: “The scholars are the mureed of their wives!” but Jee ha! Yes, indeed! It is better for them to be their mureed then be their peer like you people! And that too, a bogus peer!

The reality is this that Maulvi’s are not the mureed of their wives but they have the fear of Allah Ta’ala set in their hearts with regards to fulfilling the rights of other people and the rights of their wives. Their eyes have passed over the Qur’an and Hadith and they have read the social conduct of Rasulullah salallahu alayhi wa salam through the narrations of Hadith. They have seen how he showed such softness and compassion to his wives in order to put them at ease.

The reality is that whatever Rasulullah salallahu alayhi wa salam presented to his wives through his beautiful behaviour can never be done by any Maulana today and if he did make an effort to portray this behaviour (tit for tat) then the people would jest him by calling him more than a mureed of his wife.

In the Hadith it comes that Rasulullah salallahu alayhi wa salam would race with his wife Hazrat Aisha radiallahu anha. It is for this reason Maulvi’s do more for the sake of their wives because they have social conduct of Rasulullah salallahu alayhi wa salam in their eyes. Then by doing things for the happiness of their wives, there is a big benefit in the world. The People of Allah are not the mureed of their wives, rather they understand their significance.

Stories of Hazrat Allamah Anwar Shah Kashmiri rahmatullahi alayh

This article has been translated from Tarashe, the wording in the brackets is my own in order to help the understanding.

Hazrat and The Padre

Once Hazrat Allamah Shah sahib rahmatullahi alayh was waiting at the bus stop when a Padre (Christian chaplain) approached him and said, “I can tell from your face that you are a big scholar of your religion.” Hazrat replied, “No, I am merely a student of knowledge.” The Padre said, “Do you have knowledge with regards to Islam?” Hazrat replied, “A bit.” Then Hazrat stated with regards to the cross the Padre was wearing, “This is incorrect, this is not the reality.” Then he stated forty proofs of the Prophetsalallahu alayhi wa salam & his prophethood. Ten from the Qur’an, ten from the Torah, ten from the Bible and ten using common sense.

Hazrat and The Qadiyanis

Hazrat Maulana Muhammad Anwari Sahib Lailpuri rahmatullahi alayh who is the student of Hazrat Allamah Anwar Shah Kashmiri rahmatullahi alayh relates that there was a famous debate in Bahaawalpur with the Qadiyanis. In this debate, a Qadiyani asked Hazrat Allamah Anwar Shah Kashmiri rahmatullahi alayh, “You have stated that your religion has been transmitted to you by the way of an unbroken transmission (i.e. there is an unbroken link all the way to the Prophet salallahu alayhi wa salam). And you also believe that if anybody rejects this then they have become a disbeliever. Well now you should put the fatwa of disbelief on Imam Raazi (who is a very big scholar from the past and is known for his Tafsir al Kabir)! Because in Fawatih Ar Rahmat Sharh Muslim Ath Thaboot, Allamah Bahr al Ulum has stated that Imam Raazi has rejected this principle.”

Maulana Anwari rahmatullahi alayh states that coincidentally, we did not have that book with us at that time (so that we could check it for ourselves) but Hazrat Allamah Shah sahib replied at the exact moment,

“Judge Sahib! Note that it has been 32 years since I last read this book and now I no longer have it. But Imam Raazi states that in the hadith where it is stated, “My nation will not gather upon a misguidance.” That this hadith is not on the level of the meaning of tawatur (unbroken transmission). He has rejected the unbroken transmission of this particular hadith, he has not rejected the argument of tawatur! This man has presented this case with trickery. Now tell him to read the actual text from the book otherwise I will take the book from him and read the text out (to you all) myself.”

Consequently, the Qadiyani representative began reading the text from the book. It was precisely that text (word for word) which Hazrat Allamah Shah sahib had dictated to us through his memory. The judge became overtaken with happiness. Hazrat Shah sahib then stated,

“Judge Sahib! This man wanted to leave us without an answer but it is because I am a student of knowledge I have read a few books here and there so that this does not occur.”

Brief Stories and Haalaat of Seeking Knowledge and the Akaabireen #2

The following I have translated from "Zafrul Muhasileen Bi Ahwaalil Musanifeen". It is an excellent book for students of knowledge to read and extremely beneficial.

Imam Raazi rahmatullahi alayh would become extremely sorrowful at the time of eating as he would no longer be engaged in attaining Islamic knowledge. So much so that he would say, “I swear by Allah! At the time of eating I feel so sorrowful from being disengaged from knowledge. Without doubt, (the utilisation of) time is magnificent.”

The madressa Sheikh Abu Ishaaq used to study in had 10 flights of stairs. On every staircase, Sheikh Abu Ishaaq would read his sabak 100 times. By the time he got to the top, he had read his sabak 1,000 times. Now, where is this effort today? The state of the common folk became such that when Sheikh Abu Ishaaq travelled to Kharaasaan, whichever big or small district he went to, people came out in their masses to meet him and every working person would place their prized possessions in the transport Sheikh was using.

Hafiz Abul Qasim Sulayman ibn Ahmad Tabraani rahmatullahi alayh passed away 360AH. He spent 33 years travelling around and sought knowledge from 1,000 scholars. Despite this, his thirst for knowledge remained till his death.

Hafiz ibn Taahir Muqqadasi rahamatullahi alayh would never ever use any form of transport when travelling for hadith. He would take the job of transport and conveyance upon himself alone. At times of difficulty, his urine would be blood (due to his situation and lack of food).

Ibn al Maqri rahmatullahi alayh relates: I travelled to 70 destinations to acquire a document (written) by ibn Fuzala. The external appearance of this document was such that even a baker would not exchange one chapatti for it. (i.e. to some it may look so poor but he still went for it.)

Qadhi Thanaullah Panipati rahmatullahi alayhwould spend his bedtime in the obedience, worship and prayer of Allah Ta’ala. He would read 100 rak’at every day and would have the habit of finishing one Qur’an per day in his tahajjud prayer.

Imam e Adab, Sebuwee rahmatullahi alayh started his search for knowledge in fiqh and hadith. At this point, he did not have much of a connection with Nahw (syntax). During this period, Sheikh Hammad ibn Salamah would narrate hadith. One day, Hammad used the words, “laysa AbAAd Darda radiallahu anhu” and Imam e Adab had written down, “laysa AbUUd Darda radiallahu anhu”. Thereafter, he (Sebuwiya) recited this hadith to other listeners. Sheikh Hammad instantly spotted his mistake and said, “Do not recite the hadith incorrectly! It is ‘laysa AbAAd Darda radiallahu anhu!'" At this, Hazrat Sebuwee felt so sad and made a firm intention in his heart that he will learn that topic (Nahw) that will prevent him from making many mistakes. As a result of that, he began to seek knowledge upon Nahw and he studied with such firmness and determination that many students came after him would refer to him as Imam e Adab Sebuwee Nahwee.

May Allah Ta'ala give us the ability to tread in the footsteps of our Akaabireen. Ameen.

One Umrah Everyday in Ramadhan

The following has been translated from our most dear, Hazrat Maulana Yusuf Motala's (damat barakatuhum) Ita'at e Rasul salallahu alayhi wa salam. It is Hazrat's account of his time spent with his respected sheikh, Hazrat Maulana Muhammad Zakariyya rahmatullahi alayh.

The Umrah’s that were performed in Ramadhan Mubarak

To perform Umrah in Ramadhan has been emphasised by the Prophet salallahu alayhi wa salam. Huzoor e Aqdas salallahu alayhi wa salam has stated,

“To do Umrah in Ramadhan is the equivalent of doing Hajj with me.”

Whenever Hazrat Sheikh Muhammad Zakariyya rahmatullahi alayh would acquire Ramadhan in Makkah Mukkaramah, he would perform one Umrah everyday in order to act upon this Sunnat and to acquire its virtue. When he was in his youth, Hazrat Sheikh rahmatullahi alayh himself relates,

“After Tarawih, we would remove our clothes, tie our Ihram and rush to Tan’eem (which is a Meeqat) and then we would rush back. After we finished doing Tawaaf and Sa’ee etc we would eat our Sehri and then go to sleep. During the whole of Ramadhan, this was our daily practice.”

In the third year of his stay in Makkah Mukkaramah, everyday visitors would come to meet him and when he would be free from them, Hazrat Sheikh rahmatullahi alayh would tie his Ihram and then would proceed to Tan’eem in the car of Malak Sahib. There would be approximately 30 to 40 people with Hazrat and there would be three cars too.

When Hazrat would go to Masjid e Aishah (radiallahu anha) where the Ihram is tied, he would go to a sandy turf situated behind the masjid. He would then say, “This is the place where Hazrat Aishah’s radiallahu anha camel sat!” and he would begin to pray nafl prayers on this sand without having laid a prayer mat beforehand.

And just like this, Hazrat Sheikh rahmatullahi alayh came to the sandy turf again the next day and as he was about to begin his nafl prayer, a person (from amongst them) requested a prayer mat to pray on. When the voice of this man had reached Hazrat’s ears, Hazrat said angrily, “Who is it that wants a cloth?! Lift me up! We will go inside the masjid to pray our nafl!” After this, Hazrat Sheikh rahmatullahi alayh would perform his prayers inside the masjid. Thereafter, the opportunity to pray on the sandy turf never came.

This is what is known as the complete following of the Prophet salallahu alayhi wa salam and the Sahabah radiallahu anhu. May Allah, exalted be He, give us a portion of this too. Ameen.

Brief Stories and Haalaat of Seeking Knowledge and the Akaabireen

Imam Abu Yusuf debating about a juristic issue at the time of his death.

Imam Abu Yusuf Qadhi (Ya’qub ibn Ibrahim ibn al Ansari al Kufiyi and then Bagdhadi) rahimahullah

Born: 113 AH
Death: 182 AH

He was the student and propagator of Imam Abu Hanifah’s rahimahullah knowledge and mazhab. And he was the Qadhi (judge) of the Abbasid caliph, al Mahdi al Hadi Rasheed. He would say for Imam Abu Yusuf rahimahullah is the judge of the judges in this world.
He was taking in his last stages of life with a loss of blood when he was debating with another man in a juristic issue with the hope that it would bring benefit to the one who seeks benefit or to the learner.

His student Qadhi Ibrahim ibn Jarrah al Kufiyi mentions that Imam Abu Yusuf was ill so I had gone to him to find him unconscious. When he woke up, he said to me: O Ibrahim! What do you say in this (juristic) matter? I said: You are asking me this in such a state?! He said: No worries with regards to this state (of mine). I will teach you, perhaps you will attain salvation as a result of it. Then he said: O Ibrahim, what is more virtuous in the ritual of Hajj in relation to the stoning of the jamaraat (click here to see) ? Should the stoning be done walking or should a person be a passenger (i.e. whilst riding on something)? I said: As a passenger. He said: You have made a mistake. I said: Walking. He said You have made a mistake: I said: You tell me about this, may Allah be pleased with you. He said: If the person is staying there because he wants to make dua, than it is more virtuous that he does the stoning as a walker. And if he does not intend to stay there, it is more virtuous that he does it as a messenger. I then stood by his side and (prepared to leave). I reached the door of his house when I heard a cry, it was then he had passed away. May Allah Ta’ala have mercy on him.

This was the way of the Ulama and Mashaaikh. They would say: Seek knowledge from the cradle to the grave. (طلب العلم من المهد الي اللحد)

So much so that Shuja’ah ibn Mukhlad says that I heard Abu Yusuf saying: My son had died. I was not able to attend his funeral preparations or his burial and I left him with my neighbours and my close ones. Fear had set upon me that I may miss something from the duroos (lessons) of Imam Abu Hanifah rahimahullah so I did not go.

Muhammad ibn Hassan rahimahullah – He didn’t sleep at night except very little.

Muhammad ibn Hassan ash Shaybani

Born: 132 AH
Death: 189 AH

He was an Imam, Faqeeh, Mujtahid and Muhadith; the student of Imam Abu Hanifah. Allamah Tashkubri mentions: He did not sleep at night but very little and would place a book beside him. When he would get tired from this, he would look the other way and would get rid of it with water. He would say: Without doubt, sleep is from fever! (illness)

‘Isaam al Balkhi rahimahullah buys a pen for a dinar so that he can write whatever he hears.

‘Isaam ibn Yusuf al Balkhi

Death: 215 AH

Allamah Taashkubri relates: He was a Hanafi jurist and Muhadith of Balkh. He would purchase a pen for a dinar so he could write whatever (ilm) he hears in every state. His life was short but his knowledge was vast. Students should not miss out on timing and hours, they should take the night as a retreat (i.e. to study) and should go to the scholars and benefit from them. You will not realise what you have let slip.

Translated from the book: Qeematuz Zamn 'indal Ulama