Saturday, 19 May 2012
Reflections on 'Rinsing' Guys and Glamour Models
Saturday, 30 April 2011
Royal Characteristics After Marriage
Speaking to your wife and keeping her happy is also her right
Some people are such that they are referred to as respected elders or obedient followers of a respected elder. They are fully engiaged in prayer, fasting, zikr etc and it is as if they are purchasing their place in Jannah through their worship. However, these people are such that they remain ignorant of the rights of their wife.
Remember! It is also the right of your wife that you fix a time for her in which you can speak to her in order to listen to her problems and her joys. It is also her right that you have heart to heart with her so that she remains happy but it is unfortunate that many religious and less religious people remain ignorant with regards to this and thus do not fulfil this right of the spouse. These people are such that they think the only thing that they have to do is provide food and clothing for their wife!
Buying gifts for your wife without reason and feeding her with your hands
If a person purchases something for his wife without any reason to do so then that will not be considered to be extravagance. This is because making the heart of your wife happy is what is needed. However, there is also the condition that a person doesn’t incur a debt upon himself greater than he can satisfy.
And to feed the wife some food is also good, Allah Ta’ala places reward in this.
Hazrat Thanwi and his beautiful conduct with the women of his house
“It is not something which should be mentioned but out of necessity I will tell you as to how I run my household and how I take assistance from the people of my house.
Alhamdulillah, I am not suppressed and nor do I suppress anyone in my household and still, I live the life of a king. My habit is this that when I go home, I check if there is fresh chapatti; if it hasn’t been made, I eat the stale chapatti. Many a times I see that my wife is busy with something so I take the chapatti with my own hands and I take some water with me also. I then take a plate and poor curry into the plate and sit down to eat. If she is making chapatti, I ask her if she needs anything as sometimes, water is needed. If this is the case, I go to the sink or well and fill a bucket of water for her. Sometimes, if she is free, I ask her to bring me the food and that poor girl brings it for me (i.e. Hazrat Thanwi is showing his compassion for his wife that she assists him without making any complaint). It is important for a person to see whether she is busy or not as a person does not remain in the same state all the time.
I tend to get less sleep at night and so after observing my wife for a while, I get up and make thanks to Allah Ta’ala that at least He gave her sleep. Otherwise two sadness’s would be joined together (i.e. one sadness for me not being able to sleep and one sadness for her not being able to sleep).
Then when I am leaving my house, I ask her if there is anything she would like me to do for her. If she says that there is nothing for me to do, I go about my business and if she tells me that there is some work that needs taking care of, I do it. For example, if she wants me to write a letter, I will finish this job and then leave.
Nowadays, many people in our society say that having a wife means a life of friendship! O naive people! Do you even fulfil any rights of friendship or do you just use this term as a (flowery) word? It is only shown by your actions whether or not you have taken that poor girl to be your friend."
May Allah Ta'ala give us the ability to inculcate within ourselves beautiful characteristics which perfume the houses we live in and bring joy to the people we spend time with. May He give us the ability to cherish one another. Ameen, ya Rabbal 'Aalameen.
Wednesday, 19 January 2011
2 Year Islamic Studies Course For Sisters

Lantern of Knowledge Educational Institute Present:
2 Year Islamic Studies Course for Sisters
Taught by a qualified Alimah
Study:
- Tajweed (how to recite the Qur'an properly)
- Tafseer (commentary of the Qur'an)
- Aqeedah (beliefs)
- Hadith (the traditions of the Prophet salallahu alayhi wa salam)
- Fiqh (jurisprudence)
- Arabic
- Seerah (the life of Rasulullah salallahu alayhi wa salam)
Cost: £5 a session or payable in instalments.
Venue: Jamia Siraj ul Uloom, 30-36 Lindley Road, Leyton, London, E10 6QT
Enrolment and Enquiries:
Please ring: 020 8539 5183
or e-mail: info@jamia.co.uk
www.jamia.co.uk
Tuesday, 21 December 2010
A Wife's Certificate
'Arif billah Dr. Abdul Hayy ‘Arifi (Allah have mercy on him) said;
“Brethren! If you want to get a certification and approval for your knowledge obtain it from a Darululoom (maderassa) but for the achievements in tareeqat (i.e. getting rid of blame worthy moral traits like anger, pride, show off etc. & acquisition of praiseworthy moral traits like sincerity, humility, patience, etc.) get it from your wife, because she really knows you (inside out).”
Malfoozat-e-Arifi page 216
Tuesday, 14 December 2010
WOMENS EVENT: SCIENCE - THE WITNESS OF HADITH

Lantern of Knowledge Educational Institute/Jamia Siraj ul Uloom present
Science: The Witness of Hadith
Sunday 19th December 2010
1pm - 4pm
Sisters only event
Presentations and talks delivered by qualified Alimahs
Food will be served at the event
Lantern of Knowledge/Jamia Siraj ul Uloom, 30-36 Lindley Road, Leyton, London, E10 6QT.
Tel: 020 8539 5183 Web: www.jamia.co.uk
Sunday, 25 July 2010
Important Advice for Sisters Attending Uni & The Niqab
Question 1:
Assalamu-alaikum. A teacher of mine is of the opinion that veil/niqaab is optional. He says: this is to cater for those women who want to adopt such professional fields which may involve relating with others e.g. Doctors, dentists a business woman etc hence it is optional. As a result the vast majority of people here do not where veil. Furthermore, whenever i would attempt to speak on the issue of veil and its obligation , i am often attacked with comments such as : you are being fanatical or that is not within hanafi teachings and the face is no part of the awrah . Can you please comment on this?
Answer:
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا 59
O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks round them. That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.
The event behind this revelation was when Umar Radhiyallahu Anhu requested the Prophet Sallallahu Alaihi Wasallam to order women to wear the veil. This hadith is in Bukhari:
عَنْ عَائِشَةَ أَنَّ أَزْوَاجَ النَّبِىِّ – صلى الله عليه وسلم – كُنَّ يَخْرُجْنَ بِاللَّيْلِ إِذَا تَبَرَّزْنَ إِلَى الْمَنَاصِعِ – وَهُوَ صَعِيدٌ أَفْيَحُ – فَكَانَ عُمَرُ يَقُولُ لِلنَّبِىِّ – صلى الله عليه وسلم – احْجُبْ نِسَاءَكَ . فَلَمْ يَكُنْ رَسُولُ اللَّهِ – صلى الله عليه وسلم – يَفْعَلُ ، فَخَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِىِّ – صلى الله عليه وسلم – لَيْلَةً مِنَ اللَّيَالِى عِشَاءً ، وَكَانَتِ امْرَأَةً طَوِيلَةً ، فَنَادَاهَا عُمَرُ أَلاَ قَدْ عَرَفْنَاكِ يَا سَوْدَةُ . حِرْصًا عَلَى أَنْ يَنْزِلَ الْحِجَابُ ، فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ بخارى – كتاب الوضوء – باب خُرُوجِ النِّسَاءِ إِلَى الْبَرَازِ – حديث 146 – ص 26 ج1 – قديمى كتب خانه
Even if a command is not given in the Quran, we must still act upon it because Rasulullah Sallallahu Alaihi Wasallam has commanded so, and Allah has instructed us to obey His messenger’s every command:
قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ آل عمران:31
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.
وَمَا آَتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ الحشر:7
And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِىٍّ الْجَهْضَمِىُّ وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِىُّ قَالاَ حَدَّثَنَا مَعْنٌ عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- لَيُصَلِّى الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ. وَقَالَ الأَنْصَارِىُّ فِى رِوَايَتِهِ مُتَلَفِّفَاتٍ. (مسلم – كتاب المساجد – باب اسْتِحْبَابِ التَّبْكِيرِ بِالصُّبْحِ فِى أَوَّلِ وَقْتِهَا وَهُوَ التَّغْلِيسُ وَبَيَانِ قَدْرِ الْقِرَاءَةِ فِيهَا – حديث 1491)
المتلفعات : مستترات الوجوه والأبدان
المروط : جمع المرط وهو الكساء من صوف وغيره
To say ‘that is not within hanafi teachings’ and other similar comments, disproving what Islam has said is totally wrong. One needs to be very careful in these matters, particularly when refuting what has been said in the Quran as this could lead to one losing his faith in Allah. It is important for us to remain steadfast on deen and endeavour to have faith like that of the Sahabah, who would say:
سَمِعْنَا وَأَطَعْنَا البقرة:285
We hear, and we obey.
With regards to the face, it is not considered part of the ‘awrah. This is due to the mas’alah of salah, as she is allowed to keep her face and hands up to the wrists open during salah. The rest of her body is awrah and thus if any part of it is exposed the salah will be void.
But this does not mean that it is lawful to expose it in front of non-mahram males. To put it in an easier perspective, according to the laws of our countries the two main private parts and breasts for women are considered to be part of the ‘awrah. But you don’t see women going to work or other public places in a bikini on a daily basis. It is still considered inappropriate and most women would still feel ashamed to expose themselves that much. The reason why the face must be covered is that it is the most handsome and attractive part of the body and as such revealing it could lead to temptation, resulting in adultery.
( وَتُمْنَعُ ) الْمَرْأَةُ الشَّابَّةُ ( مِنْ كَشْفِ الْوَجْهِ بَيْنَ رِجَالٍ ) لَا لِأَنَّهُ عَوْرَةٌ بَلْ ( لِخَوْفِ الْفِتْنَةِ ) كَمَسِّهِ وَإِنْ أَمِنَ الشَّهْوَةَ لِأَنَّهُ أَغْلَظُ (الدر المختار)
الشَّرْحُ
قَوْلُهُ وَتُمْنَعُ الْمَرْأَةُ إلَخْ ) أَيْ تُنْهَى عَنْهُ وَإِنْ لَمْ يَكُنْ عَوْرَةً ( قَوْلُهُ بَلْ لِخَوْفِ الْفِتْنَةِ ) أَيْ الْفُجُورِ بِهَا قَامُوسٌ أَوْ الشَّهْوَةِ ).
وَالْمَعْنَى تُمْنَعُ مِنْ الْكَشْفِ لِخَوْفِ أَنْ يَرَى الرِّجَالُ وَجْهَهَا فَتَقَعُ الْفِتْنَةُ لِأَنَّهُ مَعَ الْكَشْفِ قَدْ يَقَعُ النَّظَرُ إلَيْهَا بِشَهْوَةٍ رد المحتار
Question 2:
Can you shed some light on the need for our Muslim sisters to go more into the field of higher education in universities, to have Muslim women doctors, midwives, dentists and teachers in all subjects?
Answer:
Jazakallah for your detailed question which I have summarised. Please bear in mind that a lady is a wife and mother first and everything else second. Today we need good wives and mothers who care for their husbands and children fully and reap the rewards from Allah.
Rasulullah Sallallahu Alaihi Wasallam once saw some ladies approaching with children. He said:
حَامِلاَتٌ وَالِدَاتٌ رَحِيمَاتٌ لَوْلاَ مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ ابن ماجه ،كتاب النكاح، باب فِى الْمَرْأَةِ تُؤْذِى زَوْجَهَا، ص١٤٥، قديمى كتب خانه
“These ladies bear the child, give birth, then have mercy upon the children. If it was not for what they do to their husbands, they would definitely enter Jannah.”
In another hadith he, Sallallahu Alaihi Wasallam said:
المرأة إذا صلت خمسها وصامت شهرها وأحصنت فرجها وأطاعت زوجها فلتدخل من أي أبواب الجنة شاءت حلية الاولياء ، الربيع بن صبيح ، ص٣٠٨ ج٦
“When a woman prays five times a day, fasts through the month of Ramadhan, is obedient to her husband and protects her modesty, then she may enter Jannah from whichever gate she wishes.”
Her kingdom is in her house. She should be provided with her basic needs and taken good care of. This is what Shari’ah teaches us. She should never be forced to earn livelihood or be put in a position where she has to do so.
Now, going into a professional field is of personal interest. Whoever wants to pursue a particular career will definitely do so. We would never discourage any individual from entering the field of her interest. There have been professional ladies in the past, they are available today and they will remain in the future.
What we do need to encourage is for them to study while guarding their modesty. There are limits to everything. They should study while holding onto those limits. Alhamdulillah many young women are doing this.
I once went to the University of Toronto, where I saw many girls in their hijab come to the prayer facilities, perform salah, do their Iftar and go back to the lessons.
Once, a girl who was punctual of her niqab sent in a question. Her superiors were extremely kind. They let her wear the niqab while studying medicine. She was a very bright student. When the time came to go on hospital rounds, the professor called her in office and explained, “I don’t mind you wearing niqab. However, all patients are not the same and some may cringe at seeing you in the niqab, so you should consider your position.” She was reluctant from removing the niqab as she had never opened her face in front of a non mahram.
After some consultation with my colleagues, I gave the answer that, when on hospital rounds, she should remove her black niqab and put on a facial mask. This way, her face will be covered and the patients won’t feel bad either.
The conclusion is that ladies should pursue with the course of their interest and stay within the limits. If unable to cover the face with niqab, they should at least avoid heavy make-up and avoid revealing parts of the body and hugging the opposite gender or any other kind of intimate contact with male students.
Tuesday, 4 May 2010
Never Take Off Your Hijab
All praise is due to Allah, we seek refuge from Allah of the evil of our actions. Whomsoever Allah misguides, no one can guide, and whomsoever Allah guides, no one can misguide.
Most sisters in Islam choose not to wear the hijab. But why? Is it because it gives you more freedom?
Before I begin, I would like to quote a hadith, a saying of our most beloved Prophet Salalahu alayhi wasalam, who only speaks the truth, and whatever he salalahu alayhi wasalam says is from Allah the Almighty. The Prophet Salalahu alayhi wasalam said: "O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of the body except this and this, and he pointed to her face and hands" This was reported by Aisha radiallahu anha.
For me personally, by the grace and mercy of Allah, taking off my hijab would be impossible. It’s not because I’m afraid of anyone, I’m not afraid of the Muslim community, not my friends, not my parents, but Allah. I’m afraid of Allah. Alhamdulillah, Allah has made me a very courageous person, if I wanted to take my hijab off I would, simple as. But I fear Allah, I fear God, that’s why I keep wearing my hijab. Do you know what is wrong with Britain today? They don’t have the great values that Islam propagates, they have crimes being committed against women every day and there is nothing that protects them.
I feel sorry for women who mock Islam and live lives in opposition to us. Look at any advertisement, is a woman used to sell the product? How old is she? What is she wearing? Where can I get that dress? More often than not, these women will be tall, slim, attractive and dress in skimpy clothing. Why do we let ourselves be manipulated like this? Whether you believe it or not, these women are being forced to sell themselves. When I’m being asked whether I feel oppressed or not, I can honestly say NO. I made this decision out of my own free will. I take control of the way other people perceive me, and the fact that I don’t give anyone anything to look at, and that I have released myself from the fashion industry and other institutions that exploit women.
My body is my own; nobody can tell me that I’m beautiful. I know that there is more to me then what they see. I am grateful that I will never have to suffer like other women who make it their aim in life to imitate women who have misinterpreted modesty; I will never have to try to gain or loose weight just to look like them. I have made choices about what my priorities are in life, and frankly, the way I dress or the way I look are not among them.
So next time you see someone in a hijab or a niqab, do not look at them sympathetically, I am not forced to wear what I wear, I am not oppressed in any way....I’ve been LIBERATED. Do these women who mock Islam think that they have been liberated? Do they think the women’s liberation move started in the 19th century? Well let me tell you something, the move did not begin by women at all, the move was a revelation that was revealed by Allah to our Prophet Muhammed (Salalahu alaihi wasalaam) in the 7th Century. The Quran and the Sunnah of the Prophet (Salalahu alaihi wasalam ) is what every muslim woman derives her rights and duties from.
How many times have Muslims been told by jesters what to wear? How many times have women been told to take off their hijab by a non-muslim? See this is the problem with, these people do not see that by telling someone to take something off and wear something else is a form of oppression, yet they have the courage to tell us that we are oppressed! A muslim would never tell a non-muslim what to wear, you will never see a muslim woman standing in the mall or any such places, telling non-muslim women to cover up, we do not judge them from what they are wearing, and this is Islam, this is peace. So this goes out to all my muslim sisters, be strong. Do it for our Lord, the Creator of the heavens and the earth, Allah Subhanahu Wa ta’ala. Wear your hijab proudly and don’t fear anyone. When Allah commands you to do something, it’s only for your own good. When Allah the Almighty commands the woman to wear a hijab, He wants to cover her decency. When the verse on hijab was revealed, (Quran (33:59) - "Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them...".) the women of Al-Ansar tore their sheets and curtains and started covering themselves. SubhanAllah! These are the pious women that will be the inhabitants of Jannah. They did not question the matter, they did not say ‘hold on, let me think about this’ they just did it, because they knew that Allah’s commands must be obeyed. The women on Al-Ansar knew that when Allah the Almighty commands them to do something, is it for their own benefit.
As-salaamualaikum Warahmatulahi Wabarkatuhu
Saturday, 13 February 2010
"Maulvi's are the mureed of their wives..."
Translate from Tohfae Zowjayn (excellent book, must buy).
Those people who are religious have much gratitude for the many efforts of their wives. Maulana Muhammad Mazar rahmatullahi alayh was such that his wife had become quite elderly but Maulana shared such a bond with her that whenever she would become even a little sick, he would immediately take leave from Madressa (where he would teach) and he would do her khidmat (service) with his own hands.
Today, some people hate having elderly wives where in reality, they are the people that made them a bhudi (elderly) but Maulana Muhammad’s rahmatullahi alayh was such that he did not employ maids or butlers to do his wife’s looking after but rather he did it himself and take leave from Madressa in the process.
It is for this reason that some people say in jest that: “The scholars are the mureed of their wives!” but Jee ha! Yes, indeed! It is better for them to be their mureed then be their peer like you people! And that too, a bogus peer!
The reality is this that Maulvi’s are not the mureed of their wives but they have the fear of Allah Ta’ala set in their hearts with regards to fulfilling the rights of other people and the rights of their wives. Their eyes have passed over the Qur’an and Hadith and they have read the social conduct of Rasulullah salallahu alayhi wa salam through the narrations of Hadith. They have seen how he showed such softness and compassion to his wives in order to put them at ease.
The reality is that whatever Rasulullah salallahu alayhi wa salam presented to his wives through his beautiful behaviour can never be done by any Maulana today and if he did make an effort to portray this behaviour (tit for tat) then the people would jest him by calling him more than a mureed of his wife.
In the Hadith it comes that Rasulullah salallahu alayhi wa salam would race with his wife Hazrat Aisha radiallahu anha. It is for this reason Maulvi’s do more for the sake of their wives because they have social conduct of Rasulullah salallahu alayhi wa salam in their eyes. Then by doing things for the happiness of their wives, there is a big benefit in the world. The People of Allah are not the mureed of their wives, rather they understand their significance.
Tuesday, 12 January 2010
EVENT ALERT - FOR WOMEN - Science & The Qur'an

Venue: Lantern of Knowledge/Jamia Siraj ul Uloom, 30-36 Lindley Road, Leyton, London, E10 6QT.
Tel: 020 8539 5183 Web: www.jamia.co.uk
Please kindly spread the word. Jazakallah
Wednesday, 2 September 2009
Qur'anic Advices - Proper Hijab
"And say to the believing women that they must lower their gazes and guard their private parts, and must not expose their adornment, except that which appears thereof, and must wrap their bosoms with their shawls."(Surah An-Nur, Ayah 31)
The concept of Hijab is often misunderstood among some of the young sisters today. The common idea of hijab is that the girl is supposed to ensure that only her head is covered. However, Hijab holds much deeper meaning than just a piece of cloth. Hijab is a concept of manners, humility, and modesty. Lowering our gaze in order to avoid fitnah and acting with humility around men is Hijab. Guarding our private parts is Hijab. Behaving with good manners is Hijab, etc. Thus, every believing woman should realize that Hijab is a woman's guard, it is her reminder to do good and abstain from bad and she should always try to wear it in its correct form, and act according to the teachings of her Hijab. And of course, once we understand the beauty of hijab and awknowledge the reasons we wear it, we will begin to wear it correctly and with full reward, InshaAllah.
That being said, there are a total of seven conditions for proper hijab:
1). The clothes a Muslimah wears must cover her entire body with leeway given with regards to the hands and face.
2). The clothing must not be revealing, in other words thin and see-through.
3). In order to conceal the shape of the body, the clothing must be loose-fitting.
4). The woman's clothing shouldn't resemble that of a man's in anyway.
5). Style in clothing shouldn't look like the clothes of the disbelievers. Supported by the Hadith: "It is reported that the Prophet Muhammad (salla Allahu 'alayhi wa sallam) said: من تشبه بقوم فهو منهم "Whoever imitates a nation, then he is one of them." (Recorded by Abu Dawud and Ahmad).
6). The clothing shouldn't attract attention. Meaning that the designs should not be excessive or bold.
7). Last, and I think this is extremely important: Hijab should be worn for the right reason. Wear it for your Creator, never for the sake of His Creation.
Wasalaamu Alaykum
Saturday, 8 August 2009
Flower vs The Pearl
Flower Vs. The Pearl... Source: LSC ISOC
By Sister Mehak
Asalaamu'alaikum Warahmatulahi Wabarkatahu dear respected brothers and sisters, insha'Allah this post is more aimed towards the sisters, but the brothers can apply this to their own hijaab and whether they'd rather follow the sunnah or the society (i.e. covering for their Awrah [navel to knees]).
"One day, a brilliantly beautiful and fragrant flower with attractive colors met a pearl that lives far in the bottom of the sea and has none of these characteristics. Both got acquainted with each other.
The flower said: "Our family is large; roses and daisies are members of the family. And there are many other species that are various and countless; each has a distinctive scent, appearance etc."
Suddenly, a tinge of distress appeared on the flower.
"Nothing accounts for sorrow in your talk; so why are depressed?" The pearl asked.
"Human beings deal with us carelessly; they slight us. They don't grow us for our sake but to get pleasure from our fragrance and beautiful appearance. They throw us on the street or in the garbage can after we are dispossessed of the most valuable properties; brilliance and fragrance."
The flower sighed. And then the flower said to the pearl: "Speak to me about your life! How do you live? How do you feel it? You are buried in the bottom of the sea."
The pearl answered: "Although I have none of your distinctive colors and sweet scents, humans think I am precious. They do the impossible to procure me. They go on long journeys, dive deep in the seas searching for me. You might be astounded to know that the further I lay, the more beautiful and brilliant I become. That's what upraises my value in their thought. I live in a thick shell isolated in the dark seas. However, I'm happy and proud to be in a safe zone far from wanton and mischievous hands and still the humans consider me highly valuable."
Do you know what the flower and the pearl symbolize? Think, Think, Think... You will find that: The flower is the unveiled woman (who shows her charms) and the pearl is the veiled woman (who conceals her beauties).Who would you like to be my dear sisters?????
Wasalaamu'alaikum Wa'rahmatulahi Wa'barkatahu.

