Monday 7 March 2011

Hazrat Sheikh's rahimahullah advice on a simple marriage

The following is an extract taken from the autobiography (Aap Beti) of Hazrat Maulana Muhammad Zakariyya rahimahullah:

Nikkah is a form of worship but people have made it into a museebat (calamity). The Ulama say, “There are two worships which started with Nabi Adam alayhis salam and will remain till the day of Qiyamat; the first is Iman and the second is marriage. Rasulullah salallahu alayhi wa salam considred marriage as one of his sunnats and said, “Nikkah is of my sunnat, so whoever turns away from my sunnat is not from me.”

But what have we done? We have added so many nonsensical things to it and made it into a great burden and calamity upon ourselves! During the time of Rasulullah salallahu alayhi wa salam and the Sahabah radiallahu anhum after hi, it had the label of sunnat thoroughly attached to it. These nonsensical customary things which we had attached to it were not even thought of in those days.

The love which the Sahabah radiallahu anhum had for Rasulullah salallahu alyhi wa salam was such that nobody can deny it. A few examples of this have been quoted in the book ‘Stories of the Sahabah’.

Hazrat Abdur Rahman ibn Owf radiallahu anhu was a very well known sahabi, and is one of the ten who were promised entry into Jannah. He was a very faithful follower of Rasulullah salallahu alayhi wa salam but in spite of all that, not only did he not invite Rasulullah salallahu alayhi wa salam to his wedding but also did not even inform him thereof. When Rasulullah salallahu alyhi wa salam saw some yellow mark on his clothing which denoted a kind of scent used at weddings, he asked him, “What is this, O Abdur Rahman? Did you get married?” He replied that he had indeed married a girl from among the Ansaris.

Rasulullah salallahu alayhi wa salam also said, “That nikkah has more blessings in it, in which least expenditure is incurred.” It is a pity that we have through our customs made it the most difficult thing. No one knows how many salaahs are left unperformed because of it. Sometimes a greater museebat (calamity) is that the bride’s party is sent of just at a time when salaah is to be performed, as a result of which the bride, bridegroom and the whole party miss the salaah. When that is the beginning of the union, is it any wonder that the end of it is arguments, disputes and corruption?

Ulama have written that the child that is conceived out of conjugal relations at a time of salaah (which is not performed) will tend to be disobedient to parents and troublesome to them. May Allah guide us and set us aright!

A worse museebat is this that as a result of our customs, girls remain unmarried till late in life, the reason being that financial arrangements cannot be made. Even worse that this – often, money has to be borrowed on interest, about which the Qur’an has passed a verdict that it is tantamount to a declaration of war from Allah and His Rasul salallahu alayhi wa salam.

Who is there that can survive a battle against Allah and His Rasul salallahu alayhi wa salam? Often the excuse is brought that if all these things are not done, then our honour and dignity will be lost. I have seen many Elders have their marriages and the marriages of their loved ones performed according to the sunnat in utmost simplicity, without all this nonsensical rigmarole but without any dishonour at all!

5 comments:

Anonymous said...

Jazakallah for this post, wish i could turn back time, its usually the parents and family who want everything their way, and wen u say 'no actually wer going to do it this way' its like 'wat!? haha pagal che tu?! this is OUR wedding' :P

Anonymous said...

AsalamAlaykum

i pray u are in the best of health and imaan inshAllah, i have a quick question, in Islam is it right to turn down a marriage purposal if one or two members of the family of the brother (who purposed) is not on deen, this is if either his mother, father, brother, or sister is not on deen. But the brother himself is on deen.

JzkAllah

Abu Huzayfa said...

Wassalam
Bismillahir Rahmanir Raheem.
Imam Tirmidhi rahimahullah relates a hadith in his Sunan in which Rasulullah salallahu alayhi wasallam has mentioned, “If a proposal is sent to you by such a person whose piety and mannerisms please, then marry him. If you do not do so, then there will be problems in the earth.”
Despite this hadith; a person is not only to look towards piety and manners; there are other issues which point towards what is known as ‘compatibility’ (kufw). It should be understood that when a person marries, they are not just marrying another person but they are also entering into a new family. Thus when choosing a partner, a person must look towards his Shari’ match by the way of compatibility. The compatibility is assessed by the means of various categories such as:

Lineage, freedom, Islam of the parents, wealth and profession. (Shami, Fataawa Al Hindiyya (below) also see Fataawa Mahmoodiya 11/655 and Fataawa Darul Uloom Zakariyya 3/614)

It is important to marry into a good, religious family as much as possible as deen will flourish and it will be a source of ease for a person. However, different situations require a person to act differently. If you have found a good partner and he is living separately from the rest of his family then there is no problem in marrying him as you will not be intermingling with his family members on a regular basis. You will merely have to maintain appearances at various family gatherings. However, if you are in a situation which requires you to live in a house where there is fear that some form of wrongdoing will be done to you in relation to your deen, it is best to avoid get marryied there. The underlying principle is that as far as possible, you should marry into a family of good ethics and piety. However, to find a family like this in our day and age is very hard; in every family there are pious and sinful people and it is necessary for the person getting married to assess whether their deen will be affected.

It is also a good idea to speak in detail with an Alim about any fears in relation to kufw beforehand; thus insha Allah, the correct guidance will be given.

Wallahu a'lamu bis sawaab

و تعتبر نسبا فقريش اكفاء و العرب اكفاء و حرية و اسلاما وابوان فيهما كالاباء و مالا وحرفة (شامي)

( وَمِنْهَا إسْلَامُ الْآبَاءِ ) مَنْ أَسْلَمَ بِنَفْسِهِ وَلَيْسَ لَهُ أَبٌ فِي الْإِسْلَامِ لَا يَكُونُ كُفْئًا لِمَنْ لَهُ أَبٌ وَاحِدٌ فِي الْإِسْلَامِ ، كَذَا فِي فَتَاوَى قَاضِي خَانْ وَمَنْ لَهُ أَبٌ وَاحِدٌ فِي الْإِسْلَامِ ؛ لَا يَكُونُ كُفْئًا لِمَنْ لَهُ أَبَوَانِ فَصَاعِدًا فِي الْإِسْلَامِ ، كَذَا فِي الْبَدَائِعِ وَاَلَّذِي أَسْلَمَ بِنَفْسِهِ لَا يَكُونُ كُفْئًا لِلَّتِي لَهَا أَبَوَانِ أَوْ ثَلَاثَةٌ فِي الْإِسْلَامِ وَيَكُونُ كُفْئًا لِمِثْلِهِ هَذَا إذَا كَانَ فِي مَوْضِعٍ قَدْ تَبَاعَدَ عَهْدُ الْإِسْلَامِ وَطَالَ وَأَمَّا إذَا كَانَ الْعَهْدُ قَرِيبًا بِحَيْثُ لَا يُعَيَّرُ وَلَا يَكُونُ ذَلِكَ عَيْبًا فَإِنَّهُ يَكُونُ كُفْئًا ، كَذَا فِي السِّرَاجِ الْوَهَّاجِ (فتاوي الهندية)

Anonymous said...

JazakAllah for your reply, May Allah reward you greatly for your efforts, Ameen. Who knows, maybe in time i can invite them to Islam and the path of righteousness InshAllah, make dua Allah Talaa gives me strength and keeps me and the rest of the Muslim ummah strong on Deen, inshAllah.

Abu Huzayfa said...

May Allah Ta'ala grant you steadfastness, make your married life fruitful and reward you. Ameen.